Ann fienup riordan eskimo essays

The women's house, the ena , was traditionally right next door. In some areas they were connected by a tunnel. Women taught the young girls how to tan hides and sew, process and cook game and fish, and weave. Boys would live with their mothers until they were about five years old, then they would live in the qasgiq. Each winter, for a period of between three and six weeks, the young boys and young girls would switch, with the men teaching the girls survival and hunting skills and toolmaking, and the women teaching the boys how to sew and cook.

Although beliefs about unity between human and animal did not extend to that of absolute interchangeability, [13] several Eskimo peoples had sophisticated soul concepts (including variants of soul dualism ) that linked living humans, their ancestors, and their prey. [14] [15] Besides synchronical beliefs, there were also notions of unity between human and animal, and myths about an ancient time when the animal could take on human form at will. [10] [16] Traditional transformation mask s reflected this unity. [17] Ritual ceremonies could enable the community to enact these stories with the help of masks, sometimes with the masked person representing the animal.

In the 1950s a process of relocation was undertaken by the Government of Canada for several reasons including protection of Canada's sovereignty in the Arctic, lack of food in the area currently occupied, and an attempt to solve the "Eskimo problem," meaning the assimilation and end of the Inuit culture. One of the more notable relocations was undertaken in 1953, when 17 families were moved from Port Harrison (now Inukjuak, Quebec) to Resolute and Grise Fiord. They were dropped off in early September when winter had already arrived. The land they were sent to was very different from that in the Inukjuak area, being more barren, longer winters, and polar night. They were told by the Royal Canadian Mounted Police they would be able to return within two years if conditions were not right. However, two years later more families were relocated to the High Arctic and it was thirty years before they were able to return to Inukjuak. [7] [8]

Ann fienup riordan eskimo essays

ann fienup riordan eskimo essays


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